Illness as Metaphor is a nonfiction work written by Susan Sontag and published in 1978. She wrote it during her own fight against breast cancer and challenged the "blame the victim" mentality behind the language society often uses to describe diseases and those who suffer from them. Drawing out the similarities between public perspectives on cancer (the paradigmatic disease of the twentieth century), and tuberculosis (the symbolic illness of the nineteenth century), Sontag shows how both diseases have become associated with personal psychological traits. In particular she demonstrates how the metaphors and terms used to describe both syndromes lead to an association between repressed passion and the physical disease itself. She notes the peculiar reversal that "With the modern diseases (once TB, now cancer), the romantic idea that the disease expresses the character is invariably extended to assert that the character causes the disease – because it has not expressed itself. Passion moves inward, striking and blighting the deepest cellular recesses." This subject is expanded upon in Sontag's 1988 work, AIDS and Its Metaphors.

This, the second of three volumes of Susan Sontag's journals and notebooks, begins where the first volume left off, in the middle of the 1960s. It traces and documents Sontag's evolution from fledgling participant in the artistic and intellectual world of New York City to world-renowned critic and dominant force in the world of ideas with the publication of the groundbreaking Against Interpretationin 1966. As Consciousness is Harnessed to Flesh follows Sontag through the turbulent years of the 1960sfrom her trip to Hanoi at the peak of the Vietnam War to her time making films in Swedenup to 1981 and the beginning of the Reagan era. This is an invaluable record of the inner workings of one of the most inquisitive and analytical thinkers of the twentieth century at the height of her power. It is also a remarkable document of one individual's political and moral awakening.

"I intend to do everything...to have one way of evaluating experience—does it cause me pleasure or pain, and I shall be very cautious about rejecting the painful—I shall anticipate pleasure everywhere and find it too, for it is everywhere! I shall involve myself wholly...everything matters!" So wrote Susan Sontag in May 1949 at the age of sixteen. This, the first of three volumes of her journals and notebooks, presents a constantly and utterly surprising record of a great mind in incubation. It begins with journal entries and early attempts at fiction from her years as a university and graduate student, and ends in 1964, when she was becoming a participant in and observer of the artistic and intellectual life of New York City. Reborn is a kaleidoscopic self-portrait of one of America’s greatest writers and intellectuals, teeming with Sontag’s voracious curiosity and appetite for life. We watch the young Sontag’s complex self-awareness, share in her encounters with the writers who informed her thinking, and engage with the profound challenge of writing itself—all filtered through the inimitable detail of everyday circumstance. Editorial Reviews From Publishers Weekly Starred Review. The first of three planned volumes of Sontag's private journals, this book is extraordinary for all the reasons we would expect from Sontags writing—extreme seriousness, stunning authority, intolerance toward mediocrity; Sontags vulnerability throughout will also utterly surprise the late critic and novelists fans and detractors. At 15, when these journals began, Sontag (1933–2004) already displayed her ferocious intellect and hunger for experience and culture, though what is most remarkable here is watching Sontag grow into one of the century's leading minds. In these carefully selected excerpts (many passages are only a few lines), Sontag details her developing thoughts, her voluminous reading and daily movie-going, her life as a teenage college student at Berkeley discovering her sexuality (bisexuality as the expression of fullness of an individual), and meeting and marrying her professor Philip Rieff, with whom, at the age of 18, she had David, her only child. Most powerful are the entries corresponding to her years in England and Europe, when, apart from Philip and their son, the marriage broke down and Sontag entered intense lesbian relationships that would compel her to rethink her notions of sex, love (physical beauty is enormously, almost morbidly, important to me) and daughter- and motherhood, and all before the age of 30. Watching Sontag become herself is nothing short of cathartic. (Dec.) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. From Booklist Rieff sensitively portrayed revered critic and novelist Sontag during her last days in Swimming in a Sea of Death (2008) and now continues to navigate the great sea of her legacy as editor of her journals. He didn’t want to open his mother’s private life to public eyes, but because her papers are available to scholars, he does so preemptively, granting readers access to the innermost thoughts of a genuine prodigy. In 1948, at age 15, Sontag asks, “And what is it to be young in years and suddenly awakened to the anguish, the urgency of life?” After starting college at 16, she fills her journals with passionate analysis of books, her intellectual ambitions, her struggle to accept her homosexuality, and the ecstasy and torment of her first lesbian relationship. Then, suddenly, this ardent seeker becomes a wife and mother. She loves her son, but marriage does not suit her, and her battle to reclaim her true self is one of several dramatic rebirths punctuating this electrifying record of Sontag striving to become Sontag. Two more volumes are planned. --Donna Seaman Review “What ultimately matters about Sontag . . . is what she has defended: the life of the mind, and the necessity for reading and writing as ‘a way of being fully human.’” —Hilary Mantel, Los Angeles Times Book Review

《疾病的隱喻》是蘇珊．桑塔格以無比的勇氣和銳利之筆，揭穿疾病的隱喻外衣，帶我們看重重迷思之下的疾病面貌。桑塔格的態度不僅是科學的、理性的，也富於人道和溫情。 當結核病、癌症、愛滋病成為令人聞之驚慌的疾病，桑塔格的透視猶如一扇窗，使我們取得了觀照這三種病的歷史／文化角度，我們才能擺脫岐見、理性面對疾病，並知道如何給病人適當的對待與治療。

One of the distinguishing features of modern life is that it supplies countless opportunities for regarding (at a distance, through the medium of photography) horrors taking place throughout the world. Images of atrocities have become, via the little screens of the television and the computer, something of a commonplace. But are viewers inured -- or incited -- to violence by the depiction of cruelty? Is the viewer's perception of reality eroded by the daily barrage of such images? What does it mean to care about the sufferings of people in faraway zones of conflict? Susan Sontag's now classic book On Photography defined the terms of this debate twenty-five years ago. Her new book is a profound rethinking of the intersection of "news" art, and understanding in the contemporary depiction of war and disaster. She makes a fresh appraisal of the arguments about how pictures can inspire dissent, foster violence, or create apathy, evoking a long history of the representation of the pain of others . . . http://www.susansontag.com/regardingpain.htm read an excerpt http://www.susansontag.com/regardingpainexcerpt.htm

這是蘇珊‧桑塔格2003年的最新論著，也是繼《論攝影》之後，另一部深入探討影像與當代文化關係的力作。桑塔格在書中追溯了現代戰爭與攝影的演進，近代反戰運動的發展，以及影像與新聞、藝術和文化之間的複雜與曖昧。那些源源充斥於現代生活中的戰災影像，究竟是「記錄了」戰爭的原貌，還是「建構了」災難的神話？究竟是激起了我們對暴力的厭惡痛絕，還是磨平了我的同情心？旁觀他人的苦痛究竟是為了謹記教訓，還是為了滿足我們的邪淫趣味？觀看這些凶劫的影像究竟是要令我們堅硬一點以面對內心的軟弱？還是令我們更麻木？或令我們接受生命中不可挽回的創傷？而面對這類由照片所帶來的遠方災痛的知識，我們又該做些什麼？桑塔格這本書不僅讓我們重新思考影像的用途與意義，更直指戰爭的本質、同情的局限，以及良心的責任等重大議題。