《不分类的建筑》是我一篇拖延许久还未完成的文章的标题，内容相关于意大利老人埃托·索特萨斯——他一年多前才去世（将近百岁）。他是一位漂泊的建筑师，在中国留下了两个小房子。其生活、工作、写作都是游牧气息十足。他的建筑观也颇为特殊，我称之为“不分类的建筑”。这个“不分类”，不是指他的作品的风格统一连贯，而是指其建筑的普世性。这个普世性建立在印度哲学的基础上。它认为建筑应该发端于儿童般的游戏和冒险，并以构成对生活的保护为终点一建筑无须进人历史的价值评价体系（按他自己的说法是，不必埋藏在历史的寒武纪），它随时准备“上升，穿过棕榈叶，消失在空气之中。”这种带有几分虚无色彩的建筑观和以分类（等级、类型、风格）为基础的、理性化的西方建筑学传统完全不一样。在我看来，“不分类”和先锋派已经成为一对共生的概念（索特萨斯是标准的先锋派）。

In the development of contemporary architecture, no one has had a greater influence than Louis I. Kahn, whose many buildings include the Salk Institute, the Yale Study Center, and the Exeter Library. He is remembered, however, not only as a master builder, but also as one of the most important and creative thinkers of the twentieth century. For Kahn, the study of architecture was the study of human beings, their highest aspirations and most profound truths. He searched for forms and materials to express the subtlety and grandeur of life. In his buildings we see the realization of his vision: luminous surfaces that evoke a fundamental awe, silent courtyards that speak of the expansiveness and the sanctity of the spirit, monumental columns and graceful arches that embody dignity and strength. Updated with a new preface, this classic work is a major statement on human creativity, showing us Louis Kahn as architect, visionary, and poet.

《建筑现象学》为“建筑文化与思想文库”中的一本，从存在现象学和知觉现象学的这两个研究领域的成果和进展进行探讨。从海德格尔的场所论，到梅洛-庞迪的知觉论，作者分别论述了建筑的场所与生活的世界的关系以及建筑知觉与生活体验的关系，并讲述了设计中的现象学以及建筑学中的问题。

《现象学与建筑的对话》内容简介：研究哲学和建筑学这两门学科的人，终生都在探讨究竟什么是哲学，究竟什么是建筑的终极问题，而且这也是所有从事这两门学科的人从青年时期到迟暮之年都永远无法参悟的问题。

For several years, Harvard's design graduates concentrated their studies on the phenomenon of shopping as a primary mode of urban life. As Sze Tsung Leong writes, "Not only is shopping melting into everything, but everything is melting into shopping." ICK! So why did we pick up this book? Because Hannah at Quimby's told us to. Hannah's right; the design is very impressive, even if the motivation for it creeps us out.

《设计与视知觉》是由中国建筑工业出版社出版的。