Introduction
§1 The Becoming Of Prometheus; §2 Cosmos, Cosmology, And Cosmotechnics; §3 Technological Rupture And Metaphysical Unity; §4 Modernity, Modernisation, And Technicity; §5 What Is The ‘Ontological Turn’ For?; §6 Some Notes On Method
Part 1. In Search of Technological Thought in China
§7 Dao And Cosmos: The Principle Of The Moral; §8 Techne As Violence; §9 Harmony And The Heaven; §10 Dao And Qi: Virtue Contra Freedom; §10.1 Qi And Dao In Daoism: Pao Ding’s Knife; §10.2 Qi And Dao In Confucianism: Restoring The Li; §10.3 Remarks On Stoic And Daoist Cosmotechnics; §11 Qi-Dao As Resistance: The Gu Wen Movement In The Tang Period; §12 The Materialist Theory Of Ch’i In Early Neo-Confucianism; §13 Qi-Dao In Song Yingxing’s Encyclopaedia During The Ming Dynasty; §14 Zhang Xuecheng And The Historicisation Of Dao; §15 The Rupture Of Qi And Dao After The Opium Wars; §16 The Collapse Of Qi-Dao; §16.1 Carsun Chang: Science And The Problem Of Life; §16.2 The Manifesto For A China-Oriented Cultural Development, And Its Critics; §17 Needham’s Question; §17.1 The Organic Mode Of Thought And The Laws Of Nature; §18 Mou Zongsan’s Response; §18.1 Mou Zongsan’s Appropriation Of Kant’s Intellectual Intuition; §18.2 The Self-Negation Of Liangzhi In Mou Zongsan; §19 The Dialectics Of Nature And The End Of Xing Er Shang Xue
Part 2. Modernity and Technological Consciousness
§20 Geometry And Time; §20.1 The Absence Of Geometry In Ancient China; §20.2 Geometrisation And Temporalisation; §20.3 Geometry And Cosmological Specificity; §21 Modernity And Technological Consciousness; §22 The Memory Of Modernity; §23 Nihilism And Modernity; §24 Overcoming Modernity; §25 Anamnesis Of The Postmodern; §26 The Dilemma Of Homecoming; §27 Sinofuturism In The Anthropocene; §28 For Another World History
Heidegger's landmark critique of modern technology and its relation to metaphysics has been widely accepted in the East. Yet the conception that there is only one-originally Greek-type of techne has been an obstacle to any original critical thinking of technology in modern Chinese thought. This book argues for the urgency of imagining a specifically Chinese philosophy of technology capable of responding to Heidegger's conception and problematizing the affirmation of technics and technologies as anthropologically universal. Yuk Hui's systematic historical survey of Chinese thought in comparison to the antique philosophy in Europe explains why there is no systematic thinking of technics in Chinese thought. His subsequent investigation of the historical-metaphysical questions of modern technology, drawing on Lyotard, Simondon, and Stiegler, then sheds new light on the obscurity of the question of technology in China. Why has time never been a real question for Chinese philosophy, how has the category of Qi transformed in its relation to Dao in Chinese metaphysical discourse, and how might Chinese thought contribute to a renewed questioning of globalized technics?
1、追日是作者栎年创作的原创作品，下载链接均为网友上传的的网盘链接！
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[已注销]的评论纸不错。
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舒的评论Interesting read
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廖芜的评论对东西方形而上/关于practice与theory关系的思考的叙述与对比完备且深刻。但是在讲到最后究竟要如何重建cosmotechnics来对应西方的global axis of time时稍显乏力，感觉滑了一下就草草结束了。以及sino-futurism和anthropocene真的是非常好的发散点啊，为什么就讲几页就跳过了呢。（所以是一本极好的文献综述和稍显一般的个人论点阐释？）就算这样也受益匪浅啊。
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空空的评论相见恨晚
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丁萌的评论。。。这评分认真的吗？
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零点七的评论谢谢！
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yuyang的评论书中cosmological consciousness的概念值得深讨
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任之的评论不见得很差，但有这个时间不如去听海德格尔分析词根。
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逃避行的评论穿针引线。