Leo Strauss and the Problem of Political Philosophy

Michael P. Zuckert,C

文学

施特劳斯

2014-6-30

University Of Chicago Press

目录
Acknowledgments Abbreviations Prologue Part I. Positivism and Historicism Chapter One Introductory: Political Philosophy and Its Enemies Chapter Two The Problem of Historicism and the Fusion of Philosophy and History Part II. Strauss and the Philosophers Chapter Three Strauss’s Rereading of the History of Political Philosophy: An Overview Chapter Four Reviving Western Civilization from Its Roots: Strauss’s Return to Premodern Thought Chapter Five Strauss’s New Reading of Plato Chapter Six Why Strauss Is Not an Aristotelian Chapter Seven At the Crossroads: Strauss on the Coming of Modernity Chapter Eight Strauss on Locke and the Law of Nature Part III. Strauss in the Twentieth Century Chapter Nine Strauss’s Practical Politics: From Weimar to America Chapter Ten Strauss and His Contemporaries Chapter Eleven Strauss as Educator: The Great Books in the Modern World Chapter Twelve Straussians Conclusion Strauss’s Project: Reviving Socratic Political Philosophy Notes Index
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内容简介
Leo Strauss and his alleged political influence regarding the Iraq War have in recent years been the subject of significant media attention, including stories in the Wall Street Journal and New York Times.Time magazine even called him “one of the most influential men in American politics.” With The Truth about Leo Strauss, Michael and Catherine Zuckert challenged the many claims and speculations about this notoriously complex thinker. Now, with Leo Strauss and the Problem of Political Philosophy, they turn their attention to a searching and more comprehensive interpretation of Strauss’s thought as a whole, using the many manifestations of the “problem of political philosophy” as their touchstone. For Strauss, political philosophy presented a “problem” to which there have been a variety of solutions proposed over the course of Western history. Strauss’s work, they show, revolved around recovering—and restoring—political philosophy to its original Socratic form. Since positivism and historicism represented two intellectual currents that undermined the possibility of a Socratic political philosophy, the first part of the book is devoted to Strauss’s critique of these two positions. Then, the authors explore Strauss’s interpretation of the history of philosophy and both ancient and modern canonical political philosophers, including Plato, Aristotle, Machiavelli, and Locke. Strauss’s often-unconventional readings of these philosophers, they argue, pointed to solutions to the problem of political philosophy. Finally, the authors examine Strauss’s thought in the context of the twentieth century, when his chief interlocutors were Schmitt, Husserl, Heidegger, and Nietzsche. The most penetrating and capacious treatment of the political philosophy of this complex and often misunderstood thinker, from his early years to his last works, Leo Strauss and the Problem of Political Philosophy reveals Strauss’s writings as an attempt to show that the distinctive characteristics of ancient and modern thought derive from different modes of solving the problem of political philosophy and reveal why he considered the ancient solution both philosophically and politically superior.
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