目录
List of Tables, Maps, and Illustrations*
Preface
Note on Ages, Dates, and Other Conventions
Chronology
Cast of Characters
Genealogy of the Song Emperors and Empresses
I. Learning to Rule, 1082–1108
1. Growing Up in the Palace, 1082–1099
2. Taking the Throne, 1100
3. Trying for Balance, 1101–1102
4. Choosing the Reformers, 1102–1108
II. Striving for Magnificence, 1102–1112
5. Placing Faith in Daoism, 1100–1110
6. Embracing and Revitalizing Tradition
7. Welcoming Masters and Experts
8. Crafting an Image as an Artist
III. Anticipating Great Things, 1107–1120
9. Pursuing the Monumental
10. Finding Pleasure in Court and Palace Life
11. Working with Councilors
12. Accepting Divine Revelations, 1110–1119
13. Allying with Jin
IV. Confronting Failure, 1121–1135
14. Adjusting to Military Setbacks, 1121–1125
15. Abdicating the Throne, 1125–1126
16. Losing Everything, 1126–1127
17. Enduring Captivity, 1127–1135
Afterword
Appendix A: Reasons for Rejecting Some Common Stories about Huizong and His Court
Appendix B: Huizong’s Consorts and Their Children
Timeline
Notes
References
Chinese Character Glossary
Index
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内容简介
China was the most advanced country in the world when Huizong ascended the throne in 1100 CE. In his eventful twenty-six year reign, the artistically-gifted emperor guided the Song Dynasty toward cultural greatness. Yet Huizong would be known to posterity as a political failure who lost the throne to Jurchen invaders and died their prisoner. The first comprehensive English-language biography of this important monarch, Emperor Huizong is a nuanced portrait that corrects the prevailing view of Huizong as decadent and negligent. Patricia Ebrey recasts him as a ruler genuinely ambitious—if too much so—in pursuing glory for his flourishing realm.
After a rocky start trying to overcome political animosities at court, Huizong turned his attention to the good he could do. He greatly expanded the court’s charitable ventures, founding schools, hospitals, orphanages, and paupers’ cemeteries. An accomplished artist, he surrounded himself with outstanding poets, painters, and musicians and built palaces, temples, and gardens of unsurpassed splendor. What is often overlooked, Ebrey points out, is the importance of religious Daoism in Huizong’s understanding of his role. He treated Daoist spiritual masters with great deference, wrote scriptural commentaries, and urged his subjects to adopt his beliefs and practices. This devotion to the Daoist vision of sacred kingship eventually alienated the Confucian mainstream and compromised his ability to govern.
Readers will welcome this lively biography, which adds new dimensions to our understanding of a passionate and paradoxical ruler who, so many centuries later, continues to inspire both admiration and disapproval.
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